The Scarlet Letter and Learning to Accept Mercy

Wishing You copyGod graciously extends His mercy to us, but we must be willing to accept it in order for the power to affect our lives. As we’ve discussed, Hester Prynne has confessed her sins to God and walks with new life in Hawthorne’s The Scarlet Letter. She accepted God’s mercy, whereas Arthur Dimmesdale has been unable to find peace after stumbling.

After Dimmesdale confides in Hester his torment of serving in the church and having this sin fester in his soul. Hester chides:

1“You wrong yourself in this . . . You have deeply and sorely repented. Your sin is left behind you, in the days long past. Your present life is not less holy, in very truth, than it seems in people’s eyes. Is there no reality in the penitence thus sealed and witnessed by good works? And wherefore should it not bring you peace?” (Hawthorne, 131)

Dimmesdale responds:

“There is no substance in it! It is cold and dead, and can do nothing for me! Of penance I have had enough! Of penitence there has been none! Else, I should have long ago have thrown off these garments of mock holiness, and have shown myself to mankind as they will see me at the judgment-seat. Happy are you, Hester, that wear the scarlet letter openly upon your bosom! Mine burns in secret!” (Hawthorne, 131)

Dimmesdale cannot see past his sin. He cannot believe that God forgives him, because his focus is on how He views himself rather than how God sees him. When we don’t accept God’s grace, we put the emphasis of our Christian life on works rather than focusing on God’s gift. This is the opposite of what God wants for us. His desire is that we would understand we don’t deserve grace but receive it nonetheless, and from that grace God’s work is completed in us.

Ephesians 2:8-10 proclaims:

2“For it is by grace you have been saved, through faith–and this is not from yourselves, it is the gift of God–not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.”

When we allow sin and its shame to devour us from the inside out, we are limiting God’s ability to work through us. God wants to use our shortcomings to show us how great His mercy is and to enable us to walk by faith in that grace to do His work.

Have you accepted God’s grace in your life, or are you focusing on earning God’s favor through an exemplary Christian walk?

I would like to challenge us to transform our thinking, and allow God to heal us of all self-deprecation. God loves you, and loves me, enough to extend grace when we don’t deserve it. We don’t have to earn his love. He is our merciful Father God, who sees beyond our blemishes and our imperfections to our hearts.

Allow this love to heal you so that you can walk in His love and do the work that He has called you to do.

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The Scarlet Letter and the Power of Confession

Wishing You copyWhile Hester Prynne bears the shame of her sin in a crimson emblem, there is more than one scarlet letter in Hawthorne’s tale. Comparing the lives of Hester and Arthur Dimmesdale, the other bearer of the scarlet letter, the reader learns of the power of sin to wreak havoc in our lives, and the greater power of confession to overwhelm the shadow of sin.

Hester pays daily for her sin in the form of her shame, the ridicule of others, and in watching her daughter grow up the scourge of society. Though Hester was forced to face public condemnation for her sins, her daily response to this sin is a decision that Hester makes of her own accord. When Governor Bellingham threatens to have Pearl taken away, Hester explains how her response to her sins can effect positive change in the future:

“ ‘I can teach my little Pearl what I have learned from this!’ answered Hester Prynne, laying her finger on the red token.

“ ‘Woman, it is thy badge of shame!’ replied the stern magistrate. ‘It is because of the stain which that letter indicates, that we would transfer they child to other hands.’

“ ‘Nevertheless,’ said the mother calmly, though growing more pale, ‘this badge hath taught me,-it teaches me,-it is teaching me at this moment,-lessons whereof my child may be the wiser and better, albeit they can profit nothing to myself.’ “ (Hawthorne, 76)

Because Hester has confessed her sins to the Lord, she is able to look at her sin as an event of her past that she can learn from and teach her child. Hester is not bound to the shame of her sin, but through it is able to see truth.

Dimmesdale, however, harbors the shame of his sin because he has not confessed it. Daily, he wallows in his guilt, unable to realize the mercy extended to him by the Lord, nor the invitation to walk in new life. Dimmesdale expresses his misery while he meets with Hester in the woods:

“What can a ruined soul, like mine, effect towards the redemption of other souls?-or polluted soul, towards their purification? And as for the people’s reverence, would that it were turned to scorn and hatred! Canst thou deem I, Hester, a consolation, that I must stand up in my pulpit, and meet so many eyes turned upward to my face, as if the light of heaven were beaming from it . . . and then look inward, and discern the black reality of what they idolize? I have laughed, in bitterness and agony of heart, at the contrast between what I seem and what I am! And Satan laughs at it!” (Hawthorne, 131)

Because Dimmesdale bears the scarlet letter of sin on his soul, he cannot walk in the light of Christ’s redemption. His focus is on the irreconcilable difference between what people perceive him to be and what is in his heart. Unlike Hester he has not learned to cope with the sin of his past, but instead bears it on his own soul, a weight not can bear.

God promises us that when we confess our sins to Him, he will take away the burden of our shame and give us the lightness of living in His light.

“This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:5-9)

Wishing YouGot knows that in our sinful nature, we will make mistakes. That is inevitable. But what He calls us to do is to recognize the gift of redemption He has given us in His Son, Jesus Christ. Jesus took our sins to the cross so that we could have life. Refusing to give our shame over to Him limits our ability to recreate us.

Are there sins in your life that you’re still allowing to shame you? If you’ve confessed your sins to the Lord, He will forgive you and cleanse you. Pray that God would help you to realize that forgiveness and walk in the newness of His life.

Thanks for stopping by, friends. Happy Reading!

The Great Gatsby and the Elusive Light

4The more Nick Carraway spends time with Jay Gatsby, the more he realizes that there is some mystery, some deeply affecting mission which drives his neighbor to abandon reason and logic in pursuit of one thing: the green light on Daisy’s dock.

When Nick first encounters Gatsby, he sees him outside the mansion at night.

“He stretched out his arms toward the dark water in a curious way, and, far as I was from him, I could have sworn he was trembling. Involuntarily I glanced seaward—and distinguished nothing except a single green light, minute and far away, that might have been the end of a dock. When I looked once more for Gatsby he had vanished, and I was alone again in the unquiet darkness.” (Fitzgerald, 20-21)

It is important to note that the first time the men meet, Gatsby is seen outside of his mansion, outside of the wealth and pomp that have defined him in West Egg. This is an uncharacteristically vulnerable moment for Gatsby. The man known for his extravagant displays of wealth, constantly surrounded by hundreds of important people, a man of mystery and poise is stripped of his material goods, alone, holding out trembling arms toward this distant green light. This image gives us a glimpse into what Gatsby is about, what he is really searching for. It also infers that his wealth and semblance of material and reputational success have little to do with it—an idea we will explore more next week.

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But what is this green light that has him transfixed?

As with any literary device, symbols such as these are up for debate. Many believe, rightfully so, that the green light represents the uncertain future. Others, that the light represents the American Dream. I do not disagree with these ideas, but I would like to explore another perspective in the following paragraphs.

For a time, I believed that the green light symbolizes Gatsby’s Idea of Daisy. He pines after this lady, this perfect woman on a pedestal of nostalgia, a person who no longer truly exists. His quest is to be reunited with her and to share the future together.

But why Daisy? Why now?

The romantic side of me would like to believe that Gatsby truly is in love with Daisy and that he has been waiting for the opportune moment to profess his intentions. The more logical side knows that there is something deeper going on here, something more engrossing than emotion and more compelling than obsession.

One layer of Gatsby’s mission is the need for power. Once jilted for his lack of wealth, he now seeks to prove his worth, both monetary and individual, by stripping Tom, Daisy’s husband, of that worth.

After Gatsby’s party, which Daisy and Tom attended, Gatsby and Nick talk about how she liked the party, her impressions, and the future. Nick relates:

“He wanted nothing less of Daisy than that she should go to Tom and say: ‘I never loved you.’ After she had obliterated four years with that sentence they could decide upon the more practical measures to be taken. One of them was that, after she was free, they were to go back to Louisville and be married from her house—just as if it were five years ago.” (Fitzgerald, 109)

Certainly part of Gatsby’s reason for asking this of Daisy is to prove her love for him, but another purpose is to siphon power away from Tom. If Daisy says she never loved Tom, Gatsby can take the pride in having held her affection all those years, a position which asserts his worth above Tom’s.

We see another vulnerable moment here, when Carraway challenges Gatsby’s expectations of Daisy:

3“‘I wouldn’t ask too much of her,’ I ventured. ‘You can’t repeat the past.’

“‘Can’t repeat the past?’ he cried incredulously. ‘Why of course you can!’

“He looked around him wildly, as if the past were lurking here in the shadow of his house, just out of reach of his hand.

“‘I’m going to fix everything just the way it was before,’ he said, nodding determinedly. ‘She’ll see.’” (Fitzgerald, 110)

This gives us such a great insight into Gatsby’s character. After all these years of things working out for him, of meeting Dan Cody and obtaining the wealth he never dreamed possible, he believes he can go back in time and fix the one thing that was broken: his relationship with Daisy.

Here, we find that deep, psychological drive behind his pursuit. It’s more than love, more than power, and more transient than wealth.

Essentially, the green light is a search for identity and self-actualization. Gatsby believes that if he can gain the love of the woman who once discarded him, he will find peace within himself. He will also have proof, through marriage, to offer the world that he is a valuable human being.

Gatsby’s story reminds me of an Old Testament hero who also had fulfillment issues surrounding relationships with women. Samson, a man blessed by God with supernatural strength, seemingly has everything he could possibly desire. With God’s power, he defeats a lion and the Philistines. But Samson has some issues as far as women are concerned.

First, Samson insists on marrying a Philistine woman, even though the Israelites were constantly at war with them. His parents asked if there was anyone else, to which Samson declares, “Get her for me, for she pleases me well.” (Judges 14: 3)

If this woman did indeed “please” Samson as he believed she would, one would imagine that he would be content in that relationship. Not so with Samson. After getting into a heated argument over a riddle, Samson gives his wife to the best man from the wedding. Then, the author of Judges makes a point of sharing that Samson visited a harlot while in Gaza, and then that he “loved a woman in the Valley of Sorek, whose name was Delilah.” (Judges 16:4)

We all know how well that relationship went.

Samson, in a word, seems unsettled. Despite his good standing, strength, and valor, he needs to have a woman in his life to prove something. To prove his value, his allure, or maybe to curb loneliness. Sounds familiar to Gatsby’s need—a drive for fulfillment that can never actually be realized.

People have different goals, motivations, and dreams in life, but I think we all have some variation of Gatsby’s Green Light syndrome. There is this one thing that we fixate on, believing that when we obtain it, we will find purpose or meaning or affirmation.

We can learn from Samson’s shining moment in history; his most vulnerable hour—standing in the temple of the Philistines. Hair shorn, muscles weakened, eyes gouged out, Samson is led by a boy to lean on the pillars. There, stripped of all power, Samson calls out to God, recognizing that his strength and identity is in God and glorifying Him.

“O Lord God, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow take vengeance on the Philistines for my two eyes.” (Judges 16:28)

God grants Samson’s request and defeats the Philistines. This only happens when Samson recognizes his mistakes and his desperate need for God, and God responds in a mighty way.

Are you looking for meaning in material things? In prestige, or wealth, or romantic conquests? I know I’ve been all too guilty of this. But the beautiful thing is, God promises us that we will have life in Him. Romans 6:20-23 says:

“For when you were slaves of sin, you were 2016free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

What a hope we have in Christ. He gives us our identity, our purpose. We need nothing more, because there is nothing greater than that promise.

I challenge you to pray about whatever green light unsettles you in your life. Address this weakness, and talk to God about why you have these feelings. Seek wisdom from God. He loves you, and He wants you to live by His power, His strength, and most of all, in His love.

The Great Gatsby and God, the Spectator

Screen Shot 2016-01-12 at 11.06.31 AMScott Fitzgerald’s novel of love, obsession, and the American Dream tells the story of the Great Gatsby through the eyes of Nick Carraway. In a tumultuous summer, Carraway is swept into the drama of adultery, deception, and the rendezvous of star-crossed lovers when he moves next door to a mysterious millionaire in New York, a man once known by his cousin, Daisy. As Carraway spends more time with the elusive Jay Gatsby, he discovers that there is much more to the man than his illustrious personage, and that there is a grim fascination with wealth and comfort that pervades Long Island, even those people closest to him.

Fitzgerald uses setting and various symbols throughout the novel to illustrate themes such as class, obsession, and greed. Today, I would like to focus on one of those symbols, one which I believe speaks volumes about how Fitzgerald viewed God’s role in day-to-day life, a perspective that still pervades society today.

As you may recall, the layout of the New York landscape is described as being two eggs: East Egg and West Egg. The characters traverse these realms numerous times in the novel, often traveling between West Egg and New York. This area, called the valley of ashes, is surveyed by an oppressive billboard depicting the eyes of Doctor T. J. Eckleburg. Carraway describes:

“The eyes of Doctor T. J. Eckleburg are blue and gigantic—their retinas are one yard high. They look out of no face, but, instead, from a pair of enormous yellow spectacles which pass over a non-existent nose. Evidently some wild wag of an oculist set them there to fatten his practice in the borough of Queens, and then sank down himself into eternal blindness, or forgot them and moved away. But his eyes, dimmed a little by many paintless days under sun and rain, brood on over the solemn dumping ground.” (Fitzgerald, 23-24)

As you know, reader, these eyes overlook a terrible incident later in the novel when Myrtle Wilson is run over by a car which belongs to Jay Gatsby. Though many witnesses can attest to what they saw, only the eyes of Doctor T. J. Eckleburg truly saw what happened, and the events leading up to that fateful day.

Lamenting the loss his late wife to Michaelis, a witness to the events, George Wilson considers Myrtles actions in life:

“‘I told her she might fool me but she couldn’t fool God. I took her to the window’—with an effort he got up and walked to the rear window and leaned with his face pressed against it—’and I said “God knows what you’ve been doing, everything you’ve been doing. You may fool me, but you can’t fool God!”’

“Standing behind him, Michaelis saw with a shock that he was looking at the eyes of Doctor T. J. Eckleburg, which had just emerged, pale and enormous, from the dissolving night.

“‘God sees everything,’ repeated Wilson.

“‘That’s an advertisement,’ Michaelis assured him. Something made him turn away from the window and look back into the room. But Wilson stood there a long time, his face close to the window pane, nodding into the twilight.” (Fitzgerald, 159-160)

Screen Shot 2016-01-12 at 11.08.36 AMDifferent readers and literary theorists have different ideas about what the optical sign represents. In the second passage, it is clear that Fitzgerald wants the reader to make a connection between the optical sign and God, even if the idea is only coming from Wilson. That symbol provides the perfect perspective the novel gives on God: an omniscient being who sits back as a spectator to the events below.

I’m struck by this image of a distant, apathetic God, and I get the impression that this was Fitzgerald’s view, one which many after him share: God is not part of the day-to-day trivialities of human life, but watches from a distance—judges from a distance. How cold and depressing that seems to me for several reasons, all of which we find completely refuted in scripture.

First, the symbol of the optical sign as God’s presence in the world suggests that God’s purpose in creating mankind was to sit back and watch it destroy itself. We read in Genesis, after creating the earth, light and dark, creatures of all shapes and kinds, God chooses to create another being.

“Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.’ So God created man in His own image; in the image of God He created him; male and female He created them. Then God blessed them, and God said to them, ‘Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.’” (Genesis 1:26-28)

This passage is so important because it shows us firstly that we were created in His likeness—meaning His ethical, moral, intellectual likeness. We are not just like any other created thing in the universe; we are created by God with the ability to think, empathize, comprehend, question, and love. These are all actionable qualities given to us by an actionable God.

Secondly, these verses show us how active God is in our world. Apart from creating the universe itself, God creates us as imperfect but beloved creatures in His likeness, and gives us dominion over all other facets of creation.

Finally, God blesses us. In that blessing we see touches of that loving Father who wants the best for us but gives us the latitude to make our own decisions. Blessing infers goodwill, favor, and devotion, all qualities that cannot be genuine unless they are embodied in an active, present God.

The second issue with this apathetic view of God is that God is depicted as only a pair of eyes—not feet to follow, nor hands to direct, nor lips to speak wisdom, nor arms to hold us.

Doesn’t the very idea of God being distant fill you with sadness? I can’t imagine living life thinking that God doesn’t care for me deeply, that He doesn’t desire relationship with me. God shows us how much he desires relationship with us by sending His Son, God in the flesh, to the earth.

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:16-17)

We know these verses so well, but the concept, I believe, is woefully foreign to many. These verses show God in action. God coming down to earth to spread hope, to breathe life, to offer salvation. This is the reason that the symbol of God as the billboard sign is flawed: God is not static. God is not distant. God is with us.

But like Fitzgerald, many people today believe that God—if He indeed exists—only desires to watch our failures and tell us what terrible sinners we are later.

If you find yourself feeling that way, feeling that God has no desire to be part of your life, I challenge you to reconsider. God tells us in Isaiah 9:6 that with Jesus’ birth, we have hope. “For unto us a Child is born, Unto as a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” God is our Father. Our peace-giver. Our Counselor. He wants to help us through life as we seek Him in prayer, reflection, and worship. He knows we will sin, but that is simply part of the journey of life and it doesn’t define who we are or His love for us.

If you understand that God wants to be part of your daily walk, I encourage you to thank God for His Presence, and to think of someone in your life who doesn’t believe she has a loving Father. Ask God how you can be that love to her, how, in His likeness, you can walk in love.

What are your thoughts? Did you view the symbolic meaning of the optical sign differently, or perhaps connect this symbol with other scriptures? Please share your comments, ideas, and questions below!

Thanks for joining me, dear reader. Check back next week and we’ll look another symbol from The Great Gatsby—the green light at the end of Daisy’s dock.

Hope to see you then, kindred spirit!

The Shack by William P. Young

Screen Shot 2015-12-10 at 5.42.01 PMSummary
For the past three years, Mack has struggled to keep his faith in God and to maintain healthy relationships with his wife and children. A horrible tragedy took the life of their youngest child, damaging Mack’s ability to trust that God truly loves him and loved his child. But when Mack receives a note from Papa, the name he and his family use to refer to God, asking him to meet at the location where tragedy struck, Mack knows he must respond. There, Mack has a first-hand encounter with God and the opportunity to change the course of his life. But will Mack be able to overcome the years of bitterness that have calloused his heart?
Pros
This novel is all about searching for God in the chaos of human life, seeking answers to the questions that have plagued us through the ages. Where is God in our pain? How can a good God, a loving God, allow innocent children and people to be so severely harmed? Through straight-forward, honest language, Young seeks to grapple with these questions through Mack’s suffering. The conversations that Mack has with God in the persons of God, Jesus, and the Holy Spirit, offer a logical and thoughtful discussion of these questions.
The story of loss, suffering, and forgiveness are universal. So many people can relate with what Mack has endured and have asked the same questions he asks. This novel offers a means by which people can see God in their suffering, and understand where suffering, free-will, and God’s love intertwine.
Cons
Some readers may be more than taken aback by the descriptions of God in this novel. In my personal opinion, it is good to consider how we’ve established our vision of who God is physically. Are these ideas Biblical, or simply accepted ideas? It is important to remember that this is a work of fiction; Young is not asserting that this is what God looks like, but simply imagining how God could reveal himself to a human in special need of his presence.
That said, my qualm with this novel is that it is presented initially as truth. The novel’s Forward message claims that Young is ghostwriting this novel for his friend, Mack, and that all of the events are factual, though seemingly far-fetched. The Author’s Note after the novel explains that the novel is actually completely fictitious, that some of Mack’s experiences are based on the author’s own suffering. Originally, Young claims that he wrote the novel for his family and wrote the forward about ghostwriting as a joke for his family. My issue with this is that most readers may not read the author’s note and that this story is presented as factual. I appreciate the perspective and ideas that this novel offers, however, I believe the forward should have been removed and the story completely presented as a work of fiction.
Conclusion
The Shack is a moving novel that touches on questions that so many Christians and non-Christians have had over the ages. It certainly is a creative take on the personage of God and how he reveals himself, but I would argue that C.S. Lewis does something similar in The Chronicles of Narnia. The difference is, Lewis presented his work as fiction. I still recommend this novel as an important read for those seeking God, with the qualification that this is a fictitious work. Mack’s experiences, while not factual in regard to this story, do represent experiences of many grieving fathers and families, and the questions raised are still pertinent to Christians seeking truth.
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A Christmas Carol by Charles Dickens

Screen Shot 2015-12-03 at 9.25.11 AM.pngSummary
“Bah, Humbug!” grumps Ebenezer Scrooge, a crabby old miser with little more in his life than work and a cash-box. It’s Christmas Eve, and Scrooge wants nothing more than to go on with routine—eat at the tavern and return home to his quiet abode. But when he sees the face of his deceased partner on the doorknob, the unused bell rings for the room next door, and he begins to hear the clanking of chains down the hallway, Scrooge knows this will be no ordinary Christmas Eve. Visited by four ghosts, Scrooge is forced to face the life he has built for himself and the legacy of apathy he is doomed to leave behind, unless he finds the inspiration and the courage to change his course and embrace Christmas for the joy and goodwill it brings.

A Christian Perspective
This story is one of the most beloved Christmas stories of all time. What’s beautiful about this story is that readers can appreciate it for different reasons at different stages of life. As a child and young adult, I loved the idea that someone as bitter and lonely as Ebenezer Scrooge could find joy again in the fellowship of others. As an adult, the power of this story is in the ability for someone to change.

Scrooge shows little to no compassion in the first stave of the novel. With his love of money and his stringent work ethic, Scrooge believes he is entitled to what he gets and that others should follow his example and work to achieve the same financial security. There is some merit to Scrooge’s endeavors. Hard work is important, but what he fails to see is that some are less fortunate or are unable to work at the same level or in as well-paying a profession as he is for various reasons. With backstory, The reader glimpses the life of an underprivileged boy who had little in life and believed that financial security and hard work would give him peace. As Scrooge goes back in time, he sees how other people poured joy and love into his life asking nothing in return, how people with much less than he experienced mirth he had long forgotten. With each ghost’s visions of Christmas, Scrooge realizes how cold he has been toward others and the wasted opportunities he had to serve others.

Joy is found in serving, as Jesus taught us through his example; “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45) Scrooge sought contentment in wealth but found in the end that real life is in love, in relationships, and in giving to one another. As Christians, this story provides an important reminder that we find real life in Christ, in His sacrifice that enables us to live freely in love—unafraid for our futures, knowing that God will provide for our needs. As Scrooge sees others living in that unfettered love, he learns to love again, to open his heart to people and to give of himself  with money, time, and love.

Conclusion
It’s important to keep the true story of Christmas at the forefront of our minds and hearts over the season, but stories like these are important if we are going to learn how to live out the joy that Christmas brings: With Jesus Christ coming into our world, we have hope for our salvation and a bright future. Jesus taught us through his life on earth the importance of caring for those in need—whether that is someone in physical need, like the Cratchits, or someone in emotional restoration, like Ebenezer Scrooge.

Over the holiday season, I encourage you to experience the redemptive story of A Christmas Carol in a new way. This short classic packs plenty of drama, suspense, humor, and Christmas Spirit to refresh your appreciation of the season and our reason for celebrating.

What do you think?
So many of us are familiar Charles Dickens classic story of Christmas, through reading it as a student, watching the numerous film adaptations, and re-reading the novel as an adult. How have your perceptions of the story changed over time? How do you think this story is relevant to modern audiences? Leave your thoughts and comments below!

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“Purple Moon” by Tessa Emily Hall

SSummary

Selena doesn’t believe in fairy tales anymore. With her dad out of the picture and her mom checking into rehab, Selena is sent to stay with her aunt, uncle, and bratty cousin, Whitney, for the summer on Lake Lure. Whitney wants nothing to do with Selena, and Selena befriends neighbor boy, Austin, who she knew as a kid. Austin invites Selena to join him for a Christian youth camp where Selena encounters the same God her dad used to preach about years ago when life was good in Kentucky. Selena feels welcomed by Austin’s group of Christian friends, but their call to faith makes her feel conflicted with her past and the scars she is still trying to hide, including her past with smoking and drinking. Selena feels attracted to Austin’s faith and joy, but when Whitney’s boyfriend starts paying attention to her, Selena feels even more confused about who she truly is and who she will become.

The Pros

Purple Moon is a well-written novel with a great message and a powerful protagonist. Selena struggles with insecurity and plenty of emotional baggage from her broken family, unhealthy relationships, and a history of smoking and drinking. Her story is one young adult readers will admire and relate with—the search for self and purpose in the midst of peer pressure. Through Selena’s relationships with her mom, Austin, Christian friends, and non-Christian friends, Hall provides realistic circumstances through which Selena must make decisions and ultimately decide who she wants to be and what she will live for.

Selena encounters many issues that teenagers today must deal with, including teen drinking, premarital sex, partying, and abusive relationships. Rather than shying away from these issues, Hall faces them head-on through Selena’s experiences, and ultimately provides readers with a positive example for dealing with these issues.

The Cons

Many of Selena’s issues stem from her relationship with her cousin, Whitney. Whitney is a spoiled teen who has been given everything she wants and is aggravated by the fact that Selena is coming to stay with them for the summer. While I got the impression that Whitney had always been bratty, her hatred of Selena seemed a bit unfounded. Whitney doesn’t hide the fact that she wants nothing to do with Selena, though they used to play together as kids. As a reader, I wanted a better understanding of Whitney and why she was so angry with Selena—perhaps for insecurities of her own—and what created the huge rift in their relationship.

Conclusion

Purple Moon is a great, inspiring read for young adults with a relatable protagonist and great examples of Christian living. Read more about author Tessa Emily Hall on her website, and get a copy of the book on Amazon!

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